Mount Nemrut

Nemrut or Nemrud is a 2,134 m (7,001 ft) high mountain in Kurdistan, notable for the summit where a number of large statues are erected around what is assumed to be a royal tomb from the 1st century BCE.

The mountain lies 40 km (25 mi) north of Kahta, near Adıyaman. In 62 BC, King Antiochus I Theos of Commagene built on the mountain top a tomb-sanctuary flanked by huge statues (8–9 m/26–30 ft high) of himself, two lions, two eagles and various Greek, Armenian, and Iranian gods, such as Hercules-Vahagn, Zeus-Aramazd or Oromasdes (associated with the Iranic god Ahura Mazda), Tyche, and Apollo-Mithras. These statues were once seated, with names of each god inscribed on them. The heads of the statues have at some stage been removed from their bodies, and they are now scattered throughout the site.

The pattern of damage to the heads (notably to noses) suggests that they were deliberately damaged because of belief in iconoclasm. The statues have not been restored to their original positions. The site also preserves stone slabs with bas-relief figures that are thought to have formed a large frieze. These slabs display the ancestors of Antiochus, who included both Greek and Persians.

The same statues and ancestors found throughout the site can also be found on the tumulus at the site, which is 49 m (161 ft) tall and 152 m (499 ft) in diameter. The statues appear to have Greek-style facial features, but Persian clothing and hairstyling.

The western terrace contains a large slab with a lion, showing the arrangement of stars and the planets Jupiter, Mercury and Mars on 7 July 62 BC. This may be an indication of when construction began on this monument. The eastern portion is well preserved, being composed of several layers of rock, and a path following the base of the mountain is evidence of a walled passageway linking the eastern and western terraces. Possible uses for this site is thought to have included religious ceremonies, due to the astronomical and religious nature of the monument.

The arrangement of such statues is known by the term hierothesion. Similar arrangements have been found at Arsameia on Nymphaios at the hierothesion of the father of Antiochus, Mithridates I Callinicus.

Ancient History

When the Seleucid Empire was defeated by the Romans in 189 BCE at the Battle of Magnesia it began to fall apart and new kingdoms were established on its territory by local authorities. Commagene being one of the Seleucid successor states occupied a land in between the Taurus mountains and the Euphrates. The state of Commagene had a wide range of cultures which left its leader from 62 BCE – 38 BCE Antiochus I to carry on a peculiar dynastic religious program, in which it included not only Greek and Persian deities but Antiochus and his family as well. This religious program was very possibly an attempt of Antiochus to unify his multiethnic kingdom and secure his dynasty’s authority.

Antiochus supported the cult as a propagator of happiness and salvation. Many of the monuments on Mount Nemrud are ruins of the imperial cult of Commagene. The most important area to the cult was the tomb of Antiochus I, in which was decorated with colossal statues made of limestone. Although the Imperial cult did not last long after Antiochus, several of his successors had their own tombs built on Mount Nemrud. For around half of the year, Mount Nemrud lays covered in snow which in effect has increased its weathering which has in part caused the statues to fall in ruin.

Modern History

The site was excavated in 1881 by Charles Sester, a German engineer assessing transport routes for the Ottomans. Subsequent excavations have failed to reveal the tomb of Antiochus. This is nevertheless still believed to be the site of his burial. The statues, all of them “beheaded”, have not been restored to their original condition.

Mount Ararat (Agiri Mountain of Fire)

Mount Ararat (see below details on names) is a snow-capped, dormant volcanic cone in Kurdistan. It has two peaks: Greater Ararat (the tallest peak in Kurdistan, and the entire Armenian plateau with an elevation of 5,137 m/16,854 ft) and Lesser Ararat (with an elevation of 3,896 m/12,782 ft).

Mount Ararat in Judeo-Christian tradition is associated with the “Mountains of Ararat” where according to the book of Genesis, Noah’s ark came to rest. It also plays a significant role in Armenian nationalism and irredentism.

Kurds call it the Ciyaye Agiri (Mountain of Fire), a reference to its volcanic activity.


Ararat is a stratovolcano, formed of lava flows and pyroclastic ejecta, with no volcanic crater. Above the height of 4,100 m (13,451 ft), the mountain mostly consists of igneous rocks covered by an ice cap. A smaller 3,896 m (12,782 ft) cone, Little Ararat, rises from the same base, southeast of the main peak. The lava plateau stretches out between the two pinnacles. The bases of these two mountains is approximately 1,000 km2 (386 sq mi). The formation of Ararat is hard to retrieve geologically, but the type of vulcanism and the position of the volcano raise the idea that subduction relation vulcanism occurred when the Tethys Ocean closed during the Neogene.

Volcanic Activity

It is not known when the last eruption of Ararat occurred; there are no historic or recent observations of large-scale activity recorded. It seems that Ararat was active in the 3rd millennium BC; under the pyroclastic flows, artifacts from the early Bronze Age and remains of human bodies have been found.

However, it is known that Ararat was shaken by a large earthquake in July 1840, the effects of which were largest in the neighborhood of the Ahora Gorge (a northeast trending chasm that drops 1,825 metres (5,988 ft) from the top of the mountain). An unstable part of the northern slope collapsed and a chapel, a monastery, and a village were covered by rubble. According to some sources, Ararat erupted then as well, albeit under the ground water level.


Mount Ararat has been the subject of search attempts to recover Noah’s Ark. In the 1950s, the Frenchman De Navarre claimed to have found a piece of wood from the ark, but subsequent scientific dating showed it to be too recent. Another famous searcher for the ark on Mount Ararat was astronaut James Irwin, who walked on the moon in 1971. The story of Noah’s Ark on Mount Ararat is an important feature of Judaism, Christianity, and Islam.

The name “Ararat” for the peak derives from the tradition linking it with the Biblical Mountains of Ararat where Noah’s Ark came to rest after the great flood (Genesis 8:4).

The identification of Mount Ararat with these biblical mountains is ancient, entering Western Christianity with in the 4th century with Jerome’s reading of Josephus. The Vulgata renders the Hebrew hārəy Ǎrārāṭ as montes Armeniae.

In eastern tradition (Syriac and Quranic), the biblical mountains are associated with Mount Judi in what is now northwestern Iran. But by the medieval period, the western tradition appears to have eclipsed the earlier association with Mount Judi even in Eastern Christianity, and the Mount Judi tradition is now mostly confined to the Islamic view of Noah.